Existentialism articles essays
Because existing is self-making actionphilosophy—including existential philosophy—cannot be understood as a disinterested theorizing about timeless essences but is always already a form of engagement, a diagnosis of the past and a projection of norms appropriate to a different future in light of which the present takes on significance.
Therefore, his existence throughout life is permeated by dread, anxiety and fear. But even if we are to give Sartre the benefit of the doubt on this, does his universalisability manoeuvre really protect him from the charge that his philosophy would justify any behaviour whatsoever no matter how heinous?
Concept of Self-Realization: Self-realization makes the life of a man to be free from anxiety and turns him as an enlightened one. If, thanks to my commitment to the Resistance, a given official appears to me as to be shot, I might nevertheless be wrong to shoot him—if, for instance, the official was not who I thought he was, or if killing him would in fact prove counter-productive given my longer-term goals. Mind is the Source of All Forms of Knowledge: Existentialists believe that mind is the spring of all knowledge. Some writers have taken this notion a step further, arguing that the measure of an authentic life lies in the integrity of a narrative, that to be a self is to constitute a story in which a kind of wholeness prevails, to be the author of oneself as a unique individual Nehamas ; Ricoeur He is who he is because of what he chooses, and one can never stop choosing. Neither Kierkegaard nor Nietzsche, however, developed this insight in a fully systematic way. Thus, subjective awareness is the unit of existentialist philosophy. In providing such an understanding, Existentialism breathes new life into old ideas about the nature of value, freedom, and even more broadly into questions about the nature of reality and knowledge. As such, existentialism presents itself as a radical atheism. Democratic Ideals in Existentialist Philosophy: Existentialism believes in democracy and affirms that democratic ideals should pervade the entire atmosphere of the school. Rather, in a curious way, the norm is internal to the work. Thereby, things present themselves not as indifferent givens, facts, but as meaningful: salient, expedient, obstructive, and so on. It may be that something that appears exigent during the course of my unreflective engagement in the world is something that I ought not to give in to. One version of humanism that Sartre rejects as absurd is the self-congratulatory revelling in the achievements of the human race pp. Responding in part to the cultural situation in nineteenth-century Europe—historical scholarship continuing to erode fundamentalist readings of the Bible, the growing cultural capital of the natural sciences, and Darwinism in particular—and in part driven by his own investigations into the psychology and history of moral concepts, Nietzsche sought to draw the consequences of the death of God, the collapse of any theistic support for morality.
In the second place, the world includes other people, and as a consequence I am not merely the revealer of the world but something revealed in the projects of those others. There are potentially things—certain non-human animals, futuristic artificially intelligent systems—that have lives like ours, and whose lives are properly studied by Existentialism.
From another quarter came the criticism that because existentialism concentrates so much on the choices of the individual it ignores the solidarity of humankind, a criticism made by Marxists and Christians alike.
But norms and rules, as Wittgenstein has shown, are essentially public, and that means that when I engage in practices I must be essentially interchangeable with anyone else who does: I eat as one eats; I drive as one drives; I even protest as one protests.
It goes against all attempts to ignore the uniqueness of his subjective experience. On the other hand, I always choose myself in a context where there are others doing the same thing, and in a world that has always already been there. This sets up a dimension of my being that I can neither control nor disavow, and my only recourse is to wrench myself away from the other in an attempt to restore myself to the subject-position. Race and Racism in Continental Philosophy. This does not mean that one simply finds oneself at a particular moment in history, conceived as a linear series of events. This is to adopt the third-person stance on myself, in which what is originally structured in terms of freedom appears as a causal property of myself. Critical Estimate of Existentialism: Existentialism has come into strong and pungent criticism from a number of philosophers. But even here it must be admitted that what makes existence authentic is not the correctness of the narrative understanding it adopts. Existence Precedes Essence: Existentialism puts emphases upon existence of man first-the inner, immediate experience f self- awareness. According to existentialists, man is not only free but he is condemned to be free. Bloomington: Indiana University Press. Therefore, education aims at teaching him to lead a good life with its noble obligations and summit. The bibliography is, somewhat arbitrarily, limited to works in English, and no attempt at comprehensiveness has been made. Therefore, the objective of education is to enable every individual to develop his unique qualities, to harness his potentialities and cultivate his individualities. The linguistic differences, however, are not decisive for a determination of philosophical affinities.
He thus undertook his Critique of Dialectical Reason to restore the promise of Marxism by reconceiving its concept of praxis in terms of the existential notion of project.
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